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Referencing “Reliquary of Saint Matthias”
Every codex entry that links to Reliquary of Saint Matthias. 14 entries.
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Annual Remembrance of Saint-Malo
Thirty-one tolls, forty-three seconds, and grief under licence
The annual office that makes Saint-Malo's first blood toll thirty-one times, hold forty-three seconds of silence, and remind Brittany that grief is licensed.
Codex Ref. XIII.1.87-011

Antiphon Bell
Bronze may count what grief is not permitted to round
The Antiphon Bell is the licensed parish office that makes Saint-Malo audible: thirty-one tolls for the certified dead, then forty-three seconds for all who entered the gate.
Codex Ref. XIII.1.87-012

Antiphon of Safe Passage
The road is holy; the queue remains under authority
A Breton road-song entered the Ledger through Saint-Malo blood, survived as licensed memory, and now frightens gate clerks by teaching crowds one rhythm.
Codex Ref. XIII.1.87-010

Brittany
The province that taught martyrdom to travel by road
Brittany is the Synod's western salt-wound: a loyal province that turned Saint-Malo's blood, Dinan's road, and local stubbornness into taxable Doctrine.
Codex Ref. II.1.09-010

Empty Arrival
Forty-three hooks for the procession that never reached its saint
Forty-three hooks at Clement's chapel count everyone who set out from Dinan. The children hang the tokens each year; Doctrine keeps the destination denied.
Codex Ref. XIII.1.87-014

Maëlle of Dinan
Three corrections the Church chose to keep
Maëlle of Dinan corrected her family's name in three copies of the Martyrology of Saint-Malo. The Church preserved her ink; this file cannot supply the surname.
Codex Ref. III.2.01-007

Martyrology of Saint-Malo
Thirty-one names, forty-three seconds, and a civilization built from first blood
The Martyrology of Saint-Malo counts thirty-one dead, five absences, and every obedience the Synod has purchased with their blood.
Codex Ref. VII.8.02-001

Nantes
Paper arrived; a box was seized
Margaux's broadsheets reached Nantes; a theatrical reliquary there was confiscated after accepting offerings. Paper arrived, a box was seized, and the Bureau considers this sufficient civic history.
Codex Ref. II.3.05-010

Saint Clement of Brittany
The chapel that received no pilgrims and therefore received a continent
Saint Clement of Brittany became doctrine's perfect destination: a chapel the martyrs never reached, and therefore a wound the Synod could license forever.
Codex Ref. III.2.01-005

Saint Hermas
The boy who held the banner until the banner held him
Saint Hermas of Dinan was the boy beneath the banner at Saint-Malo: two wounds, one strip of cloth, and a cult made tidy by force.
Codex Ref. III.2.01-006

Saint Hermas Banner
One torn banner, thirteen slivers, and a successor under licence
The Saint Hermas banner tore over a boy at Saint-Malo in A.S. 10. Its fragments became relics; its sanctioned successor still marches under licence.
Codex Ref. III.2.04-010

Saint Sabina of Ghent
The seamstress who gave Mercy its cloth and Doctrine its discomfort
Saint Sabina of Ghent bound eleven bodies after the Massacre at Saint-Malo, died of fever, and became Mercy's most useful rebuke.
Codex Ref. III.2.01-015

The Republican Guards
The philosophers wrote the sentence; the Guards added punctuation
The Republic's armed hand wore blue-grey, carried law over the heart, and proved that unbelief does not remain in books. It drills.
Codex Ref. I.1.05-001

Town of Saint-Malo
The Breton gate where law discovered it could bleed
Saint-Malo is the Breton port where a narrow gate, a lawful writ, and forty-three pilgrims gave the Synod its most profitable wound.
Codex Ref. II.4.09-013

